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What to do when nostalgia attacks

Young Voices: Nostalgia is a common affliction for millennials. I guess it's a classic coming-of-age feeling for any generation, realizing the comforts of childhood are gone and not coming back.

Migrants are revitalizing the Church in Chile, missionary priest says

Santiago, Chile, Mar 21, 2019 / 12:31 am (CNA).- For six years, Fr. Marcio Toniazzo has worked as the director of immigration services for the Archdiocese of Santiago in Chile.

In that time, he says he has witnessed “a good marriage…between migration and Chile,” in which “both [have] had to reinvent themselves.”

Toniazzo, a priest with the Congregation of the Missionaries of Saint Charles Scalabrinians, spoke with ACI Prensa, CNA’s Spanish language sister agency, as he concludes his work in the Latin American country.

He said that in his work to help foreigners integrate and assimilate in Chilean culture, he has found that “God was providential with the Church in Chile, because migration is what is revitalizing the Church in the midst of its crisis.”

“The migrant is the one who is working to help incorporate, integrate, improve, heal and go forward,” he said. “The migrant has given a new dynamism to the faith and a clear example is the choirs they have joined in the communities. It’s with that participation that they find a way of showing their love for God and to live the faith through music.”

The energy in the workplace, the cuisine available, and culture that Chile is experiencing “show that migrants came to contribute and have a life experience,” he reflected.

Chile’s economic and political stability has made it a major destination for Latin American immigrants. Politicians in the last year have proposed cracking down on immigration through tighter border control and increased restrictions on access to social services for immigrants.

Toniazzo himself is an immigrant, originally from Brazil. During his time in Chile, he has directed the Chilean Catholic Institute for Migration and served as pastor at a parish.

He has also witnessed the development of the Integrated Center to Serve Migrants, which includes two shelters for men and women, an employment exchange for migrants, and activities to support the assimilation of foreigners and enhance parish work with diverse communities.

This growth has been joyful for the priest. But he has also witnessed moments of sadness, particularly in seeing the limited resources and capacity for immediate housing assistance and food available to migrants who have come to Chile with high hopes.

“As a country, we don’t have enough places to receive and care for the children who come with their mothers, or pregnant women. Many of them have nowhere to live,” he said.

“The big challenge now for immigration is inculturation, an encounter between those who arrive and those who receive them. How to help each other so there is cohesion and a family is formed, a Pentecost and not a Tower of Babel,” he reflected.

Concluding his assignment in Chile, Toniazzo is now headed to Miami, where he will begin a new pastoral ministry with the Brazilian community there.

He said he is both fearful and anxious about migrating the U.S. and starting over with a new country and culture and he works to spread the Gospel.

At the same time, he is grateful for his experiences in Chile and all the volunteers there who “are working in a committed and dedicated manner to advance God’s work” in the two shelters and in the parish.

Toniazzo said he hopes their work will continue to bear fruit, guided by “the words of Jesus: ‘I was a stranger and you welcomed me’.”

“To welcome the migrant is to welcome Christ,” he said. “There can be a lot of difficulties, problems, dissatisfaction and challenges – but Christ is in the migrant and all the good that is done. God doesn’t forget it.”

 

This article was originally published by our sister agency, ACI Prensa. It has been translated and adapted by CNA.

 

Will Pope Francis meet the Chinese president this week?

Vatican City, Mar 20, 2019 / 05:13 pm (CNA).- As Chinese President Xi Jinping travels to Rome this week, there has been much speculation as to whether his trip will also include an unofficial visit with Pope Francis.

Ahead of the Chinese president’s arrival in Italy March 21, the AP reported that Vatican Secretary of State Cardinal Pietro Parolin said, “Our door is always open.”

“The proclamation of the Gospel in China cannot be separated from a stance of respect, esteem, and trust toward the Chinese People and their legitimate state authorities,” Parolin wrote in his introduction to the book, The Church in China: A Future Yet to be Written, published this week to coincide with Xi’s visit to Italy.

Parolin wrote that the provisional agreement signed by the Holy See and China in September was “not so much a point of arrival as a starting point.”

Italian media have been speculating about a possible meeting, noting that Pope Francis’ schedule does not have many appointments planned for the dates when Xi will be in Italy March 21-23.

However Chinese sources have expressed that a potential meeting between the pope and the Chinese leader is unlikely.

The Chinese Foreign Ministry spokesman Geng Shuang said he was “not aware” of a potential meeting between the pope and the president, but said that China is ready to meet the Vatican halfway through “constructive dialogue” to “accumulate mutual trust.”

Since China severed diplomatic ties with the Holy See in 1951, a potential meeting between the pope and the Chinese leader would have to be an unofficial meeting.

Xi Jinping’s visit to Italy beginning March 21 will focus on the two countries' economic ties with the Chinese hoping to secure Italian support for their Belt and Road Initiative, which aims to expand commerce through infrastructure investments.

The Chinese president will then travel to Monaco and meet with President Emmanuel Macron in Nice, France before returning March 26.

A Vatican source told the National Catholic Register that it is unlikely that a meeting will occur, but said that “last-minute decision is possible.”

The source added that the Vatican has been planning a papal trip to China for at least two years and hopes that it will take place by 2020.

The Vatican-China provisional agreement, signed Sept. 22, 2018, is still confidential in nature. The deal reportedly allows the Communist government-backed Chinese Catholic Patriotic Association to choose a slate of nominees for bishop. One effect of the agreement, the Holy See recognized seven illicitly consecrated Chinese bishops and entrusted them with the leadership of Chinese dioceses.

At the moment all of China’s bishops have recognition of both the government and the Holy See. Since the deal, no new bishops have yet been appointed to China.

“History often forces religious matters and political issues, ecclesial themes and cultural discussions, moral questions and social drama, into inextricable knots,” Cardinal Parolin wrote.

“The path of unity is not yet entirely complete and the full reconciliation between Chinese Catholics and the respective communities to which they belong remains a primary objective. It is more than ever necessary, therefore, that in China a serious path of purification of memory begin progressively,” he said.

Bl. John Henry Cardinal Newman-One secret act of self-denial

Thursday of the Second Week of Lent One secret act of self-denial, one sacrifice of inclination to duty, is worth all the mere good thoughts, warm feelings, passionate prayers in which idle people indulge themselves. — Bl. John Henry Cardinal Newman

The post Bl. John Henry Cardinal Newman-One secret act of self-denial appeared first on Catholic Digest.

Daily Prayer: The arrogant will ignore

Thursday of the Second Week of Lent The arrogant will ignore the suffering of others for their own gain, and so shall know the suffering they were so keen to avoid in this life in the eternity of life yet to come. Should they ignore the signs they have been given, then their punishment is […]

The post Daily Prayer: The arrogant will ignore appeared first on Catholic Digest.

US bishops: Equality Act will hurt more than help

Washington D.C., Mar 20, 2019 / 02:16 pm (CNA).- In a March 20 letter to members of the U.S. Senate, three bishops warned that while the proposed Equality Act purports to address issues of discrimination, it would actually create new problems and threaten fundamental freedoms.

“This proposed legislation does not accomplish what its supporters assert, but rather creates new difficulties and will hurt more people than its designers want to help,” the bishops said, urging Senators to oppose the bill.

The Equality Act, reintroduced in Congress this month, would add anti-discrimination protections for sexual orientation and gender identity to existing protections for race, color, national origin, sex, disability and religion.

It would apply not just to employment, but other areas like housing, jury duty, credit, and education, as well as at retail stores, emergency shelters, banks, transit and pharmacies, among others. It would also specify facility access for self-identified transgender persons, such as access to male and female bathrooms.

David Cicilline, D-R.I., is the bill’s main sponsor in the House, NBC News reports. As of March 13, the bill had 239 co-sponsors in the House.

The March letter to the U.S. Senate was signed by Archbishop Joseph Kurtz of Louisville, chairman of the U.S. bishops’ religious liberty committee; Bishop James Conley of Lincoln, head of the Subcommittee for the Promotion and Defense of Marriage; and Bishop Frank Dewane of Venice, chairman of the Committee on Domestic Justice and Human Development.

“As a nation we have a laudable history of confronting and overcoming unjust discrimination and attempting to balance the rights of various groups,” the bishops said.

“As Catholics, we share in this work of justice. It is our firm belief that each and every person should be treated with dignity and respect,” including the right to gainful employment with discrimination and the right to services necessary to maintain health and safety, they said. “In this, we whole-heartedly support nondiscrimination to ensure that everyone’s rights are protected.”

But instead of providing these protections, the Equality Act would create broad regulations that would harm society, they warned.

“The Act’s definitions alone would remove women and girls from protected legal existence. Furthermore, the Act also fails to recognize the difference between the person – who has dignity and is entitled to recognition of it – and the actions of a person, which have ethical and social ramifications. Conflating the two will introduce a plethora of further legal complications.”

The legislation would threaten the right to free speech, conscience and exercise of religion by making illegal certain beliefs about the human person - held by many individuals and groups, the bishops said. It would particularly threaten religious freedom, a foundational principle of the American founding, by exempting itself from the Religious Freedom Restoration Act, a move that the bishops noted is “unprecedented.”

Also dangerous, they said, is the lack of criteria for “gender identity,” which could open the door for abuses in restrooms and locker rooms.

“This risk arises not so much from those who experience gender incongruence, but from others who would take malicious advantage of open-door policies in these private spaces,” they stated.

The Equality Act would also put many charitable organizations at risk, requiring that homeless shelters place biological men with vulnerable women and adoption agencies place children with same-sex couples, even if this violates their beliefs and the birth mother’s wishes, the bishops said.

“The resulting closures of such charitable services would be unconscionable – especially when the opioid crisis is leaving more and more children in need of foster care.”

The legislation could threaten professionals in the wedding industry, such as cake bakers, photographers, and florists, who will serve all customers but cannot express messages to which they object. It would require health professionals to provide “gender transition” treatments and surgeries in violation of their medical and ethical judgments.

“Given all of these effects, we strongly oppose the Equality Act and respectfully urge you to oppose it as well,” the bishops wrote to the Senate. “We pray that wisdom will inform your deliberations on these matters and we readily stand with you, and are willing to assist you, in developing compassionate and just means to eradicate unjust discrimination and harassment from our country.”

Panel: Policies to empower women must protect femininity, human dignity

IMAGE: CNS photo/Thomas Mukoya, Reuters

By Beth Griffin

UNITED NATIONS (CNS) -- Women should not be required to divest themselves of femininity to achieve empowerment and gender equality, according to panelists at a March 19 event at the United Nations.

Women's dignity and distinctiveness also must not be sacrificed to win social protections, public services and sustainable infrastructure, they said.

Speakers addressed "Protecting Femininity and Human Dignity in Women's Empowerment and Gender Equality Policies Today" at a side event to the 63rd session of the Commission on the Status of Women. The program was co-sponsored by the Vatican's Permanent Observer Mission to the United Nations.

"True respect for woman starts with accepting, indeed reverencing, her according to all aspects of her humanity," said Msgr. Tomasz Grysa, who is first counselor at the Vatican's U.N. mission. "It involves creating the social conditions for her to live freely and fully, without discrimination, according to her feminine genius, the special wisdom she has in caring for the intrinsic dignity of everyone, in nurturing life and love and in developing others' gifts."

"When women are given the opportunity to thrive in full appreciation for all their talents and potential, the whole of society benefits," he added.

The full dignity of women should be promoted and protected with regard to marriage, motherhood and family life, Msgr. Grysa said. Because the unique value and dignity of motherhood is insufficiently defended, appreciated and advanced in some societies, women must choose between intellectual and professional development and their personal growth as wives and mothers.

"Women's essential contributions to the development of society through their dedication to their marriage and to raising the next generation are inadequately acknowledged ... and disparaged as an antiquated and unwholesome model of feminine life," he said.

Msgr. Grysa said, "We need more than words condemning all forms of unjust discrimination against women. We need more than social protections, access to public services and sustainable infrastructure that allow women to take up work outside the home or even to enable them to meet their families' needs without needing to sever their maternity from their femininity.

"We need an effective and intelligent campaign for the promotion of women, concentrating on all areas of women's life and beginning with a universal recognition of their dignity," he added.

Sue Ellen Browder, a journalist and former 20-year writer for Cosmopolitan magazine, said the real conflict between women is not over feminism, but the false joining of feminism with the sexual revolution.

"What strong pro-life feminists oppose is destroying a woman's dignity by reducing her personhood to her sex organs, her sexual desirability and her sexual urges and then pretending this animalistic reduction of her dignity is somehow a form of 'freedom,'" Bowder said.

"To bring peace to this war on women in the world, we need to separate true feminism from the sexual revolution in our minds and the minds of others," she said.

Browder traced the history of the modern women's movement from the early 1960s. She said leader Betty Freidan and other feminists fought for equal opportunity for women in academia and the workforce, not abortion and contraception.

The sexual revolution, championed by Cosmopolitan editor-in-chief Helen Gurley Brown, was a divisive movement whose false promise was that "splitting sex from love actually empowered women," Browder said.

According to Browder, the male founders of the National Abortion Rights Action League persuaded Freidan "to insert abortion as a 'right' into the women's movement." The decision to do so split the feminist movement, a division which persists today.

"Separate feminism from the sexual revolution in your mind and heart. Then you will at last set women and girls truly free," she concluded.

Retired U.S. Navy Cmdr. Susan Yoshihara realized an unexpected appreciation of her unique femininity in the middle of a task she was assigned to because she was a woman.

During a mission in the South China Seas, the combat logistics pilot was replaced by a male pilot in her helicopter seat after landing on the deck of a ship. She was assigned to bathe Vietnamese women who had been rescued by the Navy and brought aboard the ship from small boats as they fled Vietnam.

In the midst of her anger over temporarily losing her flight position in a competitive field, Yoshihara was brought to earth by the sight of a woman cowering in the shower wearing only a small medallion of Mary. Yoshihara felt ashamed when she realized the woman expected her to take the medal.

Yoshihara was reminded of religious sisters from her high school who were similarly devoted to Mary. She was able to lighten the mood and help the women relax and laugh as they dressed in oversized donated men's clothing.

Yoshihara said her experience that night, far from the top ranks or the front lines, was a reminder that small acts of kindness bring happiness under and on the way to the mythical glass ceiling.

Yoshihara is senior vice president for research at the Center for Family and Human Rights.

Anne Kioko, the founder and director of the African Organization for the Family, said some international policies are out of sync with what women and girls actually need. As a result, some organizations that claim to represent women at the grassroots do not speak for their reality.

She said girls in the rural Kenyan village where she was raised do not need contraception to be empowered. They also do not need policies that prioritize abortion or comprehensive sexual education curricula that "reduce women to her sexualization," she said.

Instead, girls will be empowered by access to good education, competent medical care and clean, accessible water, she said.

Kioko said abortion is illegal in Kenya, but an international organization affiliated with the United Nations provides it. "Why must we continue to see ... that giving a mother the right to take the life of her baby in the womb is essential to her empowerment?" she asked.

"When abortion is prioritized for women like those in my country, it is not the woman we are protecting, it is the bloodthirsty abortion industry," Kioko said.

Lila Rose, founder and president of Live Action, described abortion as a global crisis. She said the solution to the mistreatment of women is not to abolish the differences that exist between men and women, but to celebrate the totality of womanhood, including the ability to become mothers.

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Colombian diocese has served 1 million meals to Venezuelan migrants

Cucuta, Colombia, Mar 20, 2019 / 12:11 pm (CNA).- The Diocese of Cúcuta in Colombia reported this week that it has provided 1 million meals to Venezuelan migrants affected by the humanitarian crisis in their country.

In a statement released March 18, the diocese thanked the volunteers and donors who since June 5, 2017, have provided support to those affected by the emergency at the Colombian-Venezuelan border.

“As the Holy Father Francis has well reminded us, the Church is like a field hospital where wounded people come seeking the goodness and closeness of God,” Bishop Víctor Manuel Ochoa Cadavid said in the statement.

Since Nicolas Maduro succeeded Hugo Chávez as president of Venezuela in 2013, the country has been marred by violence and social upheaval. Under the socialist government, the country has seen hyperinflation and severe shortages of food, medicine, and other necessities, and millions have emigrated.

Currently, thousands of Venezuelan citizens live on the remittances that relatives send them from abroad. However, only a maximum of 6,000 bolivars a day can be withdrawn from the bank, the equivalent of about $2.00.

Colombia has been a major destination for Venezuelans fleeing their home.

The Diocese of Cúcuta is serving the migrants through the Divine Providence House of Transit in addition to eight parish soup kitchens.

Speaking on RCN Radio March 19, Fr. David Cañas, the coordinator of the Divine Providence House, said that between 3,800 and 4,200 people arrive daily, starting very early, in search of food.

“Previously between 3,000 and 3,500 used to come (…) despite the blockades on the international bridges” that join Colombia and Venezuela, the priest said.

Bishop Ochoa voiced gratitude for “the 800 Catholic volunteers, men and women religious, priests and deacons, donors, coordinated by Fr. José David Caña Pérez, [who] make it possible for the Diocese of Cúcuta to become a prophetic witness of the charity of the Church.”

“The Lord in his infinite goodness blesses the families of Cucuta through the generosity and availability which they have had since the beginning of the border crisis in order to serve their neighbor with love,” he said.

He also thanked the institutions that have donated food, money, and resources to make the program possible: the World Food Program, the United Nations High Commissioner for Refugees, Caritas International, Adveniat, and the United States Conference of Catholic Bishops.

On March 19, in a meeting with migrants and volunteers at the Divine Providence House, Bishop Ochoa praised the 800 volunteers who have given their time to serve those in need.

“It’s the work of the Catholic Church…it’s the work of the Church for the beloved people of Venezuela… we ask you to pray for the people that help us help others.”

With prayer, good can overcome evil, Pope Francis says

Vatican City, Mar 20, 2019 / 09:59 am (CNA).- To pray is to believe in God’s power to replace the evil in the world with goodness, Pope Francis said at the general audience Wednesday.

“If we pray it is because we believe that God can and wants to transform reality by overcoming evil with good,” he said March 20. This is why it makes sense to “obey and abandon one’s self” to the will of God, even in moments of difficulty and trial.

“The Christian does not believe in an unavoidable ‘fate,’” he stated. “There is nothing haphazard in the faith of Christians: there is instead a salvation that waits to manifest itself in the life of every man and woman and to be fulfilled in eternity.”

Pope Francis pointed to the ‘Our Father’ as one prayer that demonstrates a belief that God’s will desires the good of the world. The Lord’s Prayer, he said, “ignites in us the same love of Jesus for the will of the Father, a flame that drives us to transform the world with love.”

Continuing his catechesis on the ‘Our Father,’ the pope reflected on the line, “Thy will be done,” using the example of Jesus’ prayer in the Garden of Gethsemane. Jesus, he said, prayed for the Father to take away his suffering, but also said, “still, not my will but yours be done.”

In that moment, “Jesus is crushed by the evil of the world, but trustingly abandons himself to the ocean of the love of the Father’s will,” Pope Francis said.

And the will of God, he emphasized, is what brings real freedom. Therefore, praying, “thy will be done,” is not a “slavish” act; obeying the Lord is not like obeying a slave master, or bending the will to an unchangeable destiny. “On the contrary, it is a prayer full of ardent trust in God who wants good for us, life, salvation,” he said.

God wants his children to be free and it is his love that gives that freedom, he noted, adding that: “In fact, the ‘Our Father’ is the prayer of children, not slaves; but of children who know the heart of their father and are certain of his design of love.”

He pointed to the story of Zacchaeus, stating that the love of God is like that experienced by the tax collector and sinner. Zacchaeus climbed a tree to see Jesus but did not know that the Lord was, in fact, searching for him long before he knew.  

“God with his love knocks on the door of our hearts. Why? To attract us; to attract us to Him and carry us forward on the path to salvation. God is close to each of us with his love, to take us by hand to salvation. How much love is behind this!” Pope Francis said.

In the world, there are many things not in conformance with the will of God, he said, and encouraged people, in the face of evils like war, abuse of power, and exploitation, to pray with the awareness of the Lord’s will of good for his people and world, and to beg of him: “your will be done!”

“Thus is the Lord, thus he loves us…” the pope concluded.

Theologian supports declaring St. Romero 'doctor of the church'

IMAGE: CNS photo/Paul Haring

By Rhina Guidos

WASHINGTON (CNS) -- One of the founders of liberation theology in Latin America said he supports an effort to declare St. Oscar Romero a doctor of the Catholic Church.

During a March 18 livestream of an event celebrating the Salvadoran saint canonized in October, Dominican Father Gustavo Gutierrez, considered by many as the father of liberation theology, said he thought the idea of naming St. Romero a doctor of the church was an "excellent" proposition.

While some value a person's writings or academic record, when it comes to declaring a saint a doctor of the church, "love toward another person is worth more than all of the theologies," said Father Gutierrez, recalling something he'd read from another theologian. He was speaking via internet to those gathered for "Romero Days," an event sponsored by the University of Notre Dame.

St. Romero's feast day is March 24.

Saints who are declared doctors of the church "are probably best thought of as doctors in the Ph.D. sense of the word," said Father Larry Rice, explaining the term in 2015 on the website of the U.S. Conference of Catholic Bishops.

"Through their research, study and writing, they have advanced the church's knowledge of our faith. To be declared a doctor of the church does not imply that all their writings are free from error but rather that the whole body of their work, taken together serves to advance the cause of Christ and his church," he wrote.

St. Romero was a prolific writer and much can be gleaned from his works, explained Father Gutierrez, who said he encountered the Salvadoran saint in the early 1970s. But contrary to the belief that many promulgated that St. Romero himself was a follower of liberation theology and its embrace of the "preferential option for the poor," there isn't much to support that, said Father Gutierrez.

"We can't say that," he said, because St. Romero was traveling a different journey, and he had already encountered a world of poverty in Eastern El Salvador in 1970 when he served there. Father Gutierrez's book that gave a spotlight to liberation theology wasn't published until 1971. By then, St. Romero was making "advances" of his own because of the poverty he had seen among his people, Father Gutierrez said.

Just before St. Romero's May 2015 beatification in El Salvador, Chilean Father Pablo Richard Guzman, a well-known liberation theologian in Latin America, told Catholic News Service that while the Salvadoran archbishop was not a follower of liberation theology, "he influenced us."

While he may have heard of the liberation theology, St. Romero was undergoing a "process," not the much-talked about conversion others tout, Father Gutierrez believes.

"Much has been said about Romero's conversion and people have the right to say what they think," Father Gutierrez said. "I just want to say that I don't agree."

Rather than a "conversion," Father Gutierrez said he believes St. Romero's "process" was one guided by the injustices he witnessed. Then he had the humility to say, "I need to learn," Father Gutierrez said.

He did seem to show a bit of "distrust" of certain movements within the church in Latin America, Father Gutierrez said, but he was always willing to keep an open mind.

He said later in life he read the saint's notes about meeting with him. St. Romero wrote: "Father Gustavo was different than what people had told me."

Witnessing his canonization decades later was not a surprise, Father Gutierrez said.

"It was a great pleasure but, like many, I was sure it was coming," he said.

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Copyright © 2019 Catholic News Service/U.S. Conference of Catholic Bishops. www.catholicnews.com. All rights reserved. Republishing or redistributing of CNS content, including by framing or similar means without prior permission, is prohibited. You may link to stories on our public site. This copy is for your personal, non-commercial use only. To request permission for republishing or redistributing of CNS content, please contact permissions at cns@catholicnews.com.